Ecumenical council

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In Catholicism and Eastern Orthodoxy, an ecumenical council (Greek, Oikumene, "World-wide" or "General") is a meeting of the whole church convened to discuss and settle matters of Church doctrine. More local meetings are sometimes called "synods", but the distinction between a synod and a council is not hard and fast.

Council Documents

Church councils were, from the beginning, bureaucratic exercises. Written documents were circulated, speeches made and responded to, votes taken, and final documents published and distributed. A large part of what we know about the beliefs of heresies comes from the documents quoted in councils in order to be refuted, or indeed only from the deductions based on the refutations. For all councils Canons (Greek kanon, "rule" or "ruling") were published and survive. In some cases other documentation survives as well. Study of the canons of church councils is the foundation of the development of Canon Law, especially the reconciling of seemingly contradictory canons or the determination of priority between them. Canons consist of doctrinal statements and disciplinary measures -- most Church councils and local synods dealt with immediate disciplinary concerns as well as major difficulties of doctrine.

Acceptance of the Councils

Both the Catholic and Eastern Orthodox churches recognize seven councils in the early years of the church, but Catholics also recognize several councils called in later years by the Pope, whose authority the Eastern Orthodox do not accept. Since the seventh ecumenical council, the Eastern Orthodox have had what they call Pan-Orthodox councils with representatives of all Eastern Orthodox churches, but they have not claimed that these councils were ecumenical. That would require including the Roman Catholic Church. The Roman Catholic Church does not recognize the Pan-Orthodox councils either.

Many Protestants (especially those belonging to the magisterial traditions, such as Lutheranism and Anglicanism) accept the teachings of the first seven councils, but do not ascribe to the councils themselves the same authority as Catholics and the Eastern Orthodox do.

The Oriental Orthodox only accept the teachings of some of the councils: the Nestorians only accept the First Council of Nicaea and the First Council of Constantinople, while the Monophysites only accept Nicaea I, Constantinople I and the Council of Ephesus. Their differences in understanding of the nature and relationship of the Son and the Spirit to the Trinity were worked out and defined at those councils, and so they broke away from union with the larger body.

The first seven councils were called by the emperor (first the Christian Roman Emperors and later the Byzantine Emperors). The relationship of the Papacy to the validity of these councils is the ground of much controversy between Roman Catholicism and Eastern Orthodox Churches and to historians.

List of councils:

the Seven Councils called by Emperors and accepted by Roman Catholic and Eastern orthodox Churches as Ecumenical

Councils called by the Popes, rejected by the Eastern Orthodox Churches as Ecumenical